Tuesday, March 17, 2009
the great commission
everything
Thursday, March 5, 2009
first and last
Wednesday, March 4, 2009
faint heart
24-26Meanwhile, the boat was far out to sea when the wind came up against them and they were battered by the waves. At about four o'clock in the morning, Jesus came toward them walking on the water. They were scared out of their wits. "A ghost!" they said, crying out in terror.
27But Jesus was quick to comfort them. "Courage, it's me. Don't be afraid."
28Peter, suddenly bold, said, "Master, if it's really you, call me to come to you on the water."
29-30He said, "Come ahead."
Jumping out of the boat, Peter walked on the water to Jesus. But when he looked down at the waves churning beneath his feet, he lost his nerve and started to sink. He cried, "Master, save me!"
31Jesus didn't hesitate. He reached down and grabbed his hand. Then he said, "Faint-heart, what got into you?"
Matthew 14
it was me. with Him right in front of me, i started looking around and saw the waves. i got scared. i started to doubt. this past Sunday when i read that last part, tears started coming to my eyes. it went straight to my heart. God saying, "Faint-heart, what got into you?" i don't know what got into me either. i lost hope. i need hope. i need to keep my eyes on Jesus. i've felt what it's like not to. and i never want to do it again. it's a very lonely feeling. this is what i needed to hear:
"my love is over,
its underneath, its inside, its in between
the times you doubt me, when you can't feel
the times that you've questioned 'is this for real?'
the times you've broken, the times that you mend
the times you hate me and the times that you bend
well my love is over, its underneath
its inside, its in between,
these times you're healing
and when your heart breaks
the times that you feel like you've fallen from grace
the times you're hurting
the times that you heal
the times you go hungry and are tempted to steal
in times of confusion and chaos and pain
im there in your sorrow under the weight of your shame
im there through your heartache
im there in the storm
in my love i will keep you by my power alone
i dont care where you've fallen or where you have been
i'll never forsake you
my love never ends, it never ends"
times - tenth avenue north
forgiveness
22Jesus replied, "Seven! Hardly. Try seventy times seven.
23 -25"The kingdom of God is like a king who decided to square accounts with his servants. As he got under way, one servant was brought before him who had run up a debt of a hundred thousand dollars. He couldn't pay up, so the king ordered the man, along with his wife, children, and goods, to be auctioned off at the slave market.
26 -27"The poor wretch threw himself at the king's feet and begged, 'Give me a chance and I'll pay it all back.' Touched by his plea, the king let him off, erasing the debt.
28"The servant was no sooner out of the room when he came upon one of his fellow servants who owed him ten dollars. He seized him by the throat and demanded, 'Pay up. Now!'
29 -31"The poor wretch threw himself down and begged, 'Give me a chance and I'll pay it all back.' But he wouldn't do it. He had him arrested and put in jail until the debt was paid. When the other servants saw this going on, they were outraged and brought a detailed report to the king.
32 -35"The king summoned the man and said, 'You evil servant! I forgave your entire debt when you begged me for mercy. Shouldn't you be compelled to be merciful to your fellow servant who asked for mercy?' The king was furious and put the screws to the man until he paid back his entire debt. And that's exactly what my Father in heaven is going to do to each one of you who doesn't forgive unconditionally anyone who asks for mercy."
Matthew 18
Matthew Henry's Concise Commentary
18:21-35 Though we live wholly on mercy and forgiveness, we are backward to forgive the offences of our brethren. This parable shows how much provocation God has from his family on earth, and how untoward his servants are. There are three things in the parable: 1. The master's wonderful clemency. The debt of sin is so great, that we are not able to pay it. See here what every sin deserves; this is the wages of sin, to be sold as a slave. It is the folly of many who are under strong convictions of their sins, to fancy they can make God satisfaction for the wrong they have done him. 2. The servant's unreasonable severity toward his fellow-servant, notwithstanding his lord's clemency toward him. Not that we may make light of wronging our neighbour, for that is also a sin against God; but we should not aggravate our neighbour's wronging us, nor study revenge. Let our complaints, both of the wickedness of the wicked, and of the afflictions of the afflicted, be brought to God, and left with him. 3. The master reproved his servant's cruelty. The greatness of sin magnifies the riches of pardoning mercy; and the comfortable sense of pardoning mercy, does much to dispose our hearts to forgive our brethren. We are not to suppose that God actually forgives men, and afterwards reckons their guilt to them to condemn them; but this latter part of the parable shows the false conclusions many draw as to their sins being pardoned, though their after-conduct shows that they never entered into the spirit, or experienced the sanctifying grace of the gospel. We do not forgive our offending brother aright, if we do not forgive from the heart. Yet this is not enough; we must seek the welfare even of those who offend us. How justly will those be condemned, who, though they bear the Christian name, persist in unmerciful treatment of their brethren! The humbled sinner relies only on free, abounding mercy, through the ransom of the death of Christ. Let us seek more and more for the renewing grace of God, to teach us to forgive others as we hope for forgiveness from him.
